Child Custody Law in Pakistan by Lawyers:
If through lawyers you wish to know the child custody law in Pakistan or child expenses after divorce in Pakistan, you may contact Jamila Law Associates. There are numerous examples of the doctrine as well as in the behavior of scholars. The purpose of this is to draw focus to the many facets of interpretations and also to excuse the scholars who have their own opinions. It is well-known that the final word on these issues is left to the Mufti or judge in a specific instance at a specific moment in time under child custody law in Pakistan or child expenses after divorce in Pakistan. May Allah grant us success. The responses to the questions asking Allah the best for his success.
The first Question Is:
What are the rights of a woman regarding custody of her children following the loss of her husband or his departure from her? Answer: If spouses divorce or the husband passes away, the child’s custody is transferred over to the mother (before reaching the point of discretion) in the event that she marries. Legally, all rights are respected. Scholars agree, experts agree on child custody law in Pakistan or child expenses after divorce in Pakistan.
The prophetic phrase Allah’s blessings and peace may be with him in reference to the fact that “You are obliged to it unless you are married.” So, a woman is entitled to the right to take having custody of her children when she divorces regardless of whether the father is present or not. Additionally, she is entitled to the custody of her children when the husband passes away. She has the right to preside over the grandparent’s aunts, paternal uncles, paternal aunts, and the rest of the family members in the event that she’s not married.
Child Expenses After Divorce:
Regarding the child custody law in Pakistan or child expenses after divorce in Pakistan if she does get married, it will be something else that we must deal with later in the future, Allah willing. As we mentioned earlier, so long as kids are still under that age, they are considered to be in the realm of discretion, and that age is set by the majority of students to be seven years old. It is important to note that the question, in this case, is discretion, not age. Al-Nawawi is a great scholar; may Allah be merciful to his soul, declared that in Al-Rawdah, “The judgment goes to the individual’s discretion, not age” 1 . In reality, there are some disagreements.
He is not in agreement with Imams Abu Hanifa and Malik. It is possible that Ibn Kudamah was unaware there was a disagreement between them, and Allah knows best. This concern is boys (the male) under child custody law in Pakistan or child expenses after divorce in Pakistan. In the case of the woman (the female), the situation is distinct. Certain scholars believe that she should have the option to choose, while others forbid her from making a choice between the two, like Abu Hanifa and Malik. According to some sources, Ahmad was in favor of assigning her one of her two parents (father and mother). She was not able to pick and is not able to switch between the two.